Spirituality

Donkeys years ago when I was at the early stages of my yoga and formulated the idea of the Trimurti being composed of guna consciousness triad with sattvic guna being divine, tamasic guna being evil, and rajasic guna being semi-divine, I actually wrote that rajasic might be ‘routinal’ without much experience of it. These were tentative ideas and theories/hypothesis to be investigated as a scientist.

This morning I have come to the realisation fully that rajasic guna is not routinal as one is still living with attachments but it was semi-divine in the raw state of mind

Routine comes so naturally to me now and it attains the perfection of actions moment by moment. I considered myself to be semi-divine then and found that gunas can and do change with knowledge when one is truth-accommodating in the material world of vyvaharika as the limt of the physical yoga of…

At the final state of mind through the Ŕealisation process one attains spontaneity, nonchalance and unpremeditatedness of actions that are instantaneous to when they are required in the imminent reality until the next reality comes to be and the process begins again.

The effects of one's actions so enacted only begins to dawn and sink in the mind at a later time.

In between actions one is totally still mentally: no thoughts, let alone aims, missions, objectives, plans, wishes, hopes, anticipations, expectations, or desires.

So what do the actions attain on reflection?

The actions from such a detached frame of mind attain truth.

Satya-advaita is yoga for the acquisition of knowledge and wisdom: It is not a religion to be rigorously followed come what may all throughout one’s life. It ceases when one has become a Spiritual Master. One becomes a Spiritual Master when one knows precisely what to do in given set of circumstances. On the other hand Vishista Advaita Vedanta is a religion to be lived in the material world of vyvaharika where Sri Krishna is worshipped in terms of enacting dharmayudha in what then represents karma in sanatan dharma. This is essential to have a productive life, and is the meaning of life itself.

I am not the Doer, I am the Observer.

Where advaita is perfect, nothing is done: truth is observed.