No matter the level of evidence about your Self (maha-atman) that you may be God, always treat yourself as baing distinct from God. That is the expression of achintya bhed abheda tatwa in Vishista-advaita Vedanta.
For me after extensive contemplation, the bhakti charts my dharmayoga along a truth path towards my fate which essential to my advaita, so I concluded that I must be a Vishista-advaitin. Does this make sense in the context of the Self also being that Absolute, or is there a contradiction. Fate acceptance is both devotion and advaita for me.